The Teaching of Country Things

Education really meant the teaching of town things to country people who did not want to learn them. I suggest that education should now mean the teaching of country things to town people who do not want to learn them.


Now the capitalist system, good or bad, right or wrong, rests upon two ideas: that the rich will always be rich enough to hire the poor; and the poor will always be poor enough to want to be hired.

Progress Without Hope

If we cannot go back, it hardly seems worthwhile to go forward. There is nothing in front but a flat wilderness of standardization either by Bolshevism or Big Business. But it is strange that some of us should have seen sanity, if only in a vision, while the rest go forward chained eternally to enlargement without liberty and progress without hope.

Not Admired for Covetousness & Crushing

When there is once established a widely scattered ownership, there is a public opinion that is stronger than any law; and very often (what in modern times is even more remarkable) a law that is really an expression of public opinion. It may be very difficult for modern people to imagine a world in which men are not generally admired for covetousness and crushing their neighbours; but I assure them that such strange patches of an earthly paradise do really remain on earth.

Believing in Fairy Tales

It is true that I believe in fairy tales — in the sense that I marvel so much at what does exist that I am the readier to admit what might.

The Mass of Men Have Acquiesced

It is perfectly feasible to imagine an Industrialism that is not capitalist; machinery and its ownership could easily be decentralized — and never more so than in our day when the direction of technological development in itself points to decentralization. If that tendency does not make its mark, it is only because men of power have so decided, and the mass of men have acquiesced.

Luxuries of Life

Give us the luxuries of life and we will dispense with the necessities.

Tyranny of the Ancients

Two points were always put by those suspicious of the Aristotelianism of Aquinas; and they sound to us now very quaint and comic, taken together. One was the view that the stars are personal beings, governing our lives; the other the great general theory that men have one mind between them a view obviously opposed to immortality; that is, to individuality. Both linger, among the Moderns; so string is still the tyranny of the Ancients. Astrology sprawls over the Sunday papers, and the other doctrine has its hundredth form in what is called Communism; or the Soul of the Hive.

The Appetite for Truth

The mystic is right in saying that the relation of God and Man is essentially a love-story; the pattern and type of all love-stories. The Dominican rationalist is equally right in saying that the intellect is at home in the topmost heavens; and that the appetite for truth may outlast and even devour all the duller appetites of man.

The Age of Uncommon Nonsense

As the eighteenth century thought itself the age of reason, and the nineteenth century thought itself the age of common sense, the twentieth century cannot as yet even manage to think itself anything but the age of uncommon nonsense.

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